Rise! Resist!! Liberate!!!
REVOLUTIONARY DEMOCRATIC FRONT (RDF)
When British imperialism formally devolved power in 1947, the people of
Since the formal devolution of power, a few changes in
After 1947, the Nehru Government, through an enactment, announced the abolition of the Zamindari system. But this act has not been effective in abolishing the Zamindari-Jotedari system i.e. could not stop semi-feudal exploitation and oppression. Feudal lords have got in their possession; thousands of acres of land and the peasants are subjected to medieval feudal exploitation. Semi-feudal exploitation and oppression has become an obstacle not only to the development of the agrarian economy but also to the industrial as well as social development of
Feudalism, in order to continue to thrive in the face of the mighty anti-feudal struggles of the masses, has taken refuge in the lap of imperialism. The big comprador capitalists are also under the aegis of imperialism. They have also been compromising with feudalism from the very beginning.
Colonial exploitation and its rule did not come to an end after the so-called independence. The change that has actually occurred is that
After the transfer of power this alliance introduced some changes in land relations without affecting the interests of the landlords as far as possible. Consequently, even after 58 years of so-called independence the monopoly over land by big landlords persists. Despite various land reform Acts — e.g. abolition of intermediary system of land tenure (zamindari, jagirdari, etc), land ceiling act, act for the security of tenancy right, acts for the protection of tribal land, etc — the landlords were allowed evade those acts providing enough time between enactment and implementation. The land reform programme thus remained a hoax. The vast majority of the rural poor remains deprived of the land and landless peasants still remain landless. In rural
Imperialist agro-technology and so-called green revolution have resulted in an exorbitant increase in the cost of agricultural production. In many areas commercial crops like tea, fruits, etc. and pisciculture have been introduced instead of staple foodgrain production. The multinational and comprador big bourgeois companies are controlling these at an ever increasing rate. Due to pressures of this clique the govt. of
Since the apparent devolution of power in 1947 the comprador bureaucratic bourgeoisie and big landlords have been uninterruptedly pursuing the policies dictated by imperialism. In the industrial sector foreign capital had in fact, begun increasing its dominance straightway, directly and also through their collaboration with big Indian enterprises. The ruling classes have been serving the imperialists as lackeys since the time of Nehru. And during the last quarter of the sixties they began to incline for acting as loyal agents of the erstwhile Soviet superpower. But since the eighties they began to tilt towards the
Along with these there have been many trade agreements. In this way different imperialist countries, particularly
The Indian government has taken loans from the World Bank on hard terms with derogatory conditionalities. The fatal consequence of this has also fallen upon the working class, resulting in the golden handshake, lay-off, retrenchment, and curtailment of real wages, as well as massive retrenchment of workers and a big difference in pay scale announced in the report of the Fifth Pay Commission of the central government. Various types of draconian laws have been imposed to suppress the working class movement. Trade union activities and the minimum rights of workers have been limited more and more by de facto, declaring the workers’ strikes as illegal. The number of educated unemployed figures more than five crores, while the unemployed and semi-employed is about 32 crores. Five lakh factories have been closed down. In Indian more than people have been living below the poverty line and 40 crore are illiterate. Large numbers of people do not have any opportunity for medical treatment; lakhs of people have no dwelling houses at all.
In addition, brutal repression continues upon all democratic movements. The leaders and cadres of the trade unions and civil liberties’ organizations and even journalists have been killed.
The people have been uninterruptedly fighting against all this exploitation and oppression. The peasantry and working class have fought many heroic battles and the students, youth, women, petty-bourgeoisie and intellectuals have waged many a movement. The enemies have butchered thousands of people; lakhs of people are arrested and imprisoned while innumerable people have been tortured. In spite of having scarified their self-interests and even dedicated their lives, the people have not yet achieved real independence and democracy. The fundamental problems of the people are yet to be solved.
The solution of the fundamental problems of the people is related to the revolutionary changes of the whole social system. So the mass struggles too cannot be separated and isolated from the revolutionary struggle for changing the social system. But the reformist and revisionist parties of our country have deflected the mass struggles to save the interests of imperialism and feudalism and led people’s resentment towards the ballot box. They have confined the mass struggles only to the struggle for achieving the partial demands. But neither do they rouse the people in the spirit of the struggle for eradication of imperialism, feudalism and the present social system and for the establishment of democratic social system nor do they teach the people of the importance of the necessity to unite with these struggles.
After Telengana the great peasant movement in Naxalbari once again dealt a deathblow against reformism and revisionism. And it illuminated the path of the Indian revolution. Naxalbari opened a new chapter in the history of the peasant struggle in
The peasant struggle of Naxalbari was not merely the struggle for the seizure of land. It was the struggle of the people with the aim of seizure of political power for the abolition of the semi-feudal and semi-colonial system as well as for the establishment of all economic and political rights of the people, including that over land. It does symbolize the great political significance of the Naxalbari struggle. So, the struggle of Naxalbari bears not only a significance for the struggles of the poor and landless peasants but it also carries great significance as a struggle for the emancipation of all the anti-feudal and anti-imperialist people of
The struggle of Naxalbari brought about a great revolution in the consciousness of the people — the consciousness for social revolution. In the sphere of struggle, it upheld a new orientation—the orientation of agrarian revolution. In linked the revolutionary mass struggle with the revolutionary struggle for social change. Today, various new forms and tactics of mass struggle have developed and extend to different parts of the country.
PRESENT POLITICAL SITUATION
Today, the imperialist system has plunged into a deep economic and political crisis. This crisis is deepening and becoming more and more acute in every passing day. This vindicates that the crisis in the world imperialist system is permanent, while the recovery is temporary and relative. At present the crisis of the imperialist system has been getting more and more acute inspite of massive intervention by the imperialist governments to come out of it. The governments of the imperialist countries have been continuing to shift the burden of the crisis onto the shoulder of the people of the backward countries like
The contradictions among the imperialist countries in the international arena are simultaneously reflected in
In our country, the contradiction between imperialism and the majority of the Indian people and the contradiction between feudalism and the greater masses of the people are intensifying day by day. Due to the contradictions among the imperialist powers, the deep economic and political crisis, and ever-increasing resistance struggle of the people, there is no sign of stability in the whole ruling system including the parliamentary system. Disorder and uncertainty are uninterruptedly prevailing and will continue to prevail in all the economic and political spheres of
INDIAN PARLIAMENTARY SYSTEM
This crisis expresses itself in the acute in-fights within the ruling class parties and permanent political instability in the entire ruling and parliamentary system. It renders more and more exposure of the parliamentary system — its politics and parliamentary ruling parties. The state machinery developed by the ruling classes consists of a corrupted bureaucracy, anti-people judiciary, a police force and a well equipped modern army and other armed forces. The role of the parliamentary system is to cover this ruthless rule and to delude the people. Ruling class parties and their sycophants project the parliamentary election as a system which people can use to assert their democratic rights. This false notion is also being exposed by the very acts of the ruling class themselves. There is unprecedented malpractice, widespread rigging and rampant corruption in all parliamentary and assembly elections. Elections are conducted by the force of muscle-power. This shatters the myth of the democratic character of the Indian parliamentary electoral system!
Today, the ministers and top leaders of different parliamentary parties have misappropriated crores of rupees through innumerable scandals. Top state-leaders, MLAs and MPs, top administrative officers, and top army officers — none of them do anything for the interest of the Country or the ‘People’. Rather their activities serve the interest of imperialism and feudalism only. The activities of these anti-people leaders have exposed the real character of independence and democracy of
In the present situation, it is almost impossible to provide any reform or relief to the masses through the parliamentary system. Even the process of judiciary is not consistent with the provisions of the Indian Constitution. The mass movements for the fulfilment of minimum demands of the people are brutally suppressed with lathi, bullets and bayonets. The consciousness of the people is rapidly developing about the bluff of the parliamentary system. In the areas of agrarian revolutionary struggles of Andhra, Jharkhand,
DIVIDE AND RULE—AN EVIL DESIGN
The governments of the ruling classes have been adopting one after another anti-people policies to come out of this severe economic and political crisis. As a result of this the plight of the people is becoming more and more miserable. In this condition anti-state struggles of the people have been developing in different parts of the country. The ruling class parties cannot find any viable slogan to hoodwink the people. They have therefore resorted to ‘divide and rule’ policies more and more, along with repressive measures to foil the anti-state united struggles of the people. Accordingly they have been hatching one after another sinister plots instigating casteism, racial hatred, communalism and religious fundamentalism, particularly Hindu fundamentalism. They have been trying their best to put people against the people. They have openly encourage Hindu fundamentalism and helped develop vicious Hindu fascist forces like the RSS, Bajrang Dal, VHP, and Shiv Sena. These fascist Hindu forces have time and again organised brutal pogroms, as in
This Hindu communalism is also directed against the dalit sections, Adivasis and women. The brutal Hindu fundamentalist forces help perpetuate and utilize the caste system, particularly Brahminical casteism, as another tool to instigate people in the on-going caste war. Thus they distract people from the struggle against the ruling classes.
Women remain one of the most oppressed sections of society. Apart from the feudal and imperialist exploitation, they also bear the burden of patriarchal oppression. Apart from the imperialist-feudal exploitation and oppression women are also subjected to male oppression and suppression through patriarchal institutions, like family, cast system, property relations and culture. Sexual harassment and other atrocities on women have increased in recent years, particularly because of so-called liberalization and imperialist Globalization and Consumerism. The so-called constitutional laws in providing equality to women have proved to be a hoax. The women masses, particularly the women from the landless and poor peasants are increasingly receptive to the revolutionary democratic politics and ideology. The fact is that “women represent half of the sky”. Without unleashing the fury of women as a mighty force of revolution, victory in revolution is impossible. Hence, the mobilization of particularly toiling women in the revolutionary struggle against imperialism and feudalism is a must.
CASTE OPPRESSION & UNTOUCHABILITY
Besides the feudal and imperialist class exploitation and oppression the Dalit masses are also caught in the age-old vicious grip of the caste system. That is why they are also the victims of untouchability, cast discrimination and upper caste chauvinism. The attacks on Dalits by the upper caste landlords and their goons along with the state machinery have increased recently. Due to deeply ingrained casteist thinking, particularly against dalits, even amongst backward castes, in many parts of the country there have been a growing number of attacks by a rising section of new feudal lords of these backward castes against dalits. This is particularly manifest in those areas where feudal authority is threatened by the increasing assertion of dalits, especially of their landless and poor sections. Many are unable to tolerate any rise in status, whether economic or educational of the dalits, or their increased assertion. The obnoxious caste system and casteism is continuously being perpetuated by the feudal ruling classes and later by the imperialism for thousand of years. They continue to use and instigate this system to also divide the working class, peasantry and other working people so that they may continue their class exploitation and oppression. They use it for derailing their actual struggle directed against imperialism, feudalism. Dalit section of the people is mostly the victim of these intrigues. Accordingly, the Dalits are being treated as second grade citizens. Even today 90 to 95% from among them are either landless and poor peasants or village labourers. Even today their struggles against the ruling classes for getting equal status in the society are being treated inhumanly and make victims of these vicious attacks by the ruling classes and their state machinery. These attacks are being manifested in the form of massacres and mass gang rapes.
IMPERIALIST & FEUDAL CULTURE
Rampant propaganda of imperialist and feudal culture is on the rise through the TV, radio, cinema, dance, song, drama, newspapers and various types of periodicals. Liquor, gambling and drugs are growing widely. The ruling classes, with the help of their propaganda machinery propagate this degenerate culture throughout the country. This ruling-class sponsored culture intends to destroy the sense of just and, human values, democratic and patriotic values, and rational and scientific ideas of the people.
Against this gloomy and degenerate culture spread by imperialists and feudal oligarchies, revolutionary masses have been consistently and gradually building up people’s culture based on the consolidated people’s movements against brutal feudal authority and inhuman imperialist exploitation. Slowly and gradually this centre of people’s culture is taking shape in the areas of intense people’s struggles of the Indian revolutionary movement.
OPPRESION ON NATIONALITIES
The expansionist policies of the comprador bureaucrat bourgeoisie have become a great threat to the security and integrity of the neighbouring countries of
They have also been using the SAARC primarily for the setting up a Free Trade Area to allow the free flow of goods from
The ruling classes of
BRUTAL STATE REPRESSION AND RESISTANCE OF THE PEOPLE
The people of
The ongoing agrarian revolutionary struggles of Andhra, Jharkhand,
On the other hand, their need for sharpening the repressive state-machinery has increased manifold. In this context, they have brought-forth the POTA, a new and more draconian law than TADA, and the repeal of POTA by the UPA Govt. has no meaning since it was reincarnated in the form of the Unlawful Activities (Amendment) Act, 1965, with the very purpose of thwarting and repressing the rising tide of the genuine revolutionary people’s movements, along with other people’s movements and the nationality struggles as also those of the religious and other minorities. They have also started clamping down on the mass organizations of the people of Nepali origin, residing in
Apart from this, many state governments have been carrying on brutal repression through encirclement and suppression campaigns to arrest and exterminate the onward march of the people’s revolutionary movements advancing along the just path of Protracted People’s War directed against smashing the most exploitative, oppressive and completely undemocratic state system, representing imperialism and feudalism and thereby establishing a new democratic India, by advancing one step after the another. In their suppression campaigns, the police and other paramilitary forces are conducting combing operations by encircling the villages and thus torturing people on a mass scale. They demolish peasant’s houses, looting everything in the name of decree, raping women and killing peasants by firing indiscriminately. They kill the sympathizers, activists and the leaders of the movement after arresting them in the false name of encounters. The killings of such brave sons and daughters of the people in fake encounters have become an undeclared law of the Indian ruling classes. Accordingly, the role of a judge and assassin has been assigned to the police forces. Moreover, they have established a “Joint command centre” of many states, under the direct command of the central Govt. to co-ordinate and carry out their vicious repression against these movements.
The police and military forces are suppressing the movements for self-determination and for democratic rights of the various nationalities. In various parts of the country, people belonging to politically economically and culturally backward nationalities, such as Uttarakhand, Jharkhand, Telanagana, Gorkhaland etc. are carrying out their struggles for liberation from extreme exploitation and repression. At present the struggle in the tribal areas of the country has got a great momentum and reached a higher form with an aim to transform “Jharkhand into Lalkhand”. The struggles of the nationalities in Kashmir, Nagaland,
The ruling classes are plunging even the ordinary mass movements of the Indian peoples into bloodshed. They have promulgated draconian laws to suppress the ordinary mass activities like rallies, public meetings, mass mobilizations and strikes of the workers etc. and also banned some mass organizations. In Andhra Pradesh, the workers of the Singareni coalmines have been tortured and attacked by the police for a long period of time and the leaders and activists of workers’ movement have been killed in fake encounters. In
As the culmination of all these different styles and forms of struggle of the people, an embryonic form of the new people’s state has been manifested itself in Andhra, Jharkhand Bihar and Dandakaranya. The peasants of these areas have been launching these struggles on the basis of the slogan -“Land to the tiller” and “All powers to the Peasant Committee”, and according to the law “where there is repression, there is resistance”. The peasants are confiscating the land, removable properties, and arms and ammunitions of the landlords. They are promulgating and establishing their own law and authority. They are punishing the tyrants, zamindars, jotedars, ringleaders of hooligans, and the police agents after putting them on trial in the People’s Courts. The peasants are waging a developed form of resistance struggle against the torture and onslaughts of the private armies of the landlords, and of the police and Para-military forces. In the areas of peasant struggle of Andhra, Jharkhand,
WHO ARE THE ENEMIES? WHO ARE THE FRIENDS?
Who are the enemies of the Indian people?
There is no doubt that imperialism is the enemy of the Indian people. They are plundering the immense wealth of our country and dictating terms in every sphere of our social life. Therefore, the imperialists of all countries, particularly
The comprador big bourgeoisie who have betrayed the interest of our country and people and have completely capitulated to the imperialists are also the enemies of the people.
In the countryside the zamindars, jotedars, usurers, moneylenders and big dishonest businessmen are the enemies of the people.
In a word, imperialism, the comprador big bourgeoisie and feudalism are the main enemies of our country and the people.
Who are the friends of the Indian people?
The working class and the peasantry, especially the poor and landless peasants are the main force of the struggle against imperialist and feudal exploitation and oppression. They feel the most urgently necessity for the revolutionary change of society. The middle peasant is a resolute friend of this struggle. The rich peasant, as far as their contradiction with imperialism is concerned, is also an ally of this struggle. The students, youth, intellectuals, the petty-bourgeoisie like government and semi-government employees, teachers, lawyers, doctors, engineers, writers, artists and all other toiling masses are the friends and important forces of this struggle. The national bourgeoisie are a vacillating force but they are also our friends in anti-imperialist struggle.
OUR AIMS AND TASKS
The RDF desires that the people of
The RDF with its utmost capability will wage resolute struggle against feudal and imperialist exploitation, atrocities and oppression. If the struggle is not to be confined to the limits of the parliamentary sphere and if the revolutionary struggle is to be uninterruptedly continued, it will not be adequate to merely wage the struggle against feudal and imperialist exploitation, atrocity and oppression only, rather we have to advance our thinking for building a revolutionary struggle for the total eradication of feudalism and imperialism. If we start our struggle against exploitation and repression with this spirit, the struggle will be more resolute and its power of resistances will be increased manifold. So, to rouse the people with the consciousness of resistance struggles and to make them really fit to participate in this struggle, the RDF upholds the path of Naxalbari i.e., the path of Andhra, Jharkhand,
The RDF will build up various types of people’s resistance struggles in support to those resistance struggles which are now going on to build a new democratic India, eradicating the exploitation and rule of imperialism and feudalism. Having coordinated all these struggles, the new democratic and independent
The RDF will organize and wage resistance struggles along the orientation of the above-mentioned aims and objectives on the basis of the following program:
1. The RDF will resolutely support all sorts of anti-feudal and anti-imperialist struggles of the people. In
2. The RDF knows that in smashing the old and building a truly new
4. The RDF will exert its utmost effort to organize and wage widespread mass movement against imperialism and the conspiracies and machinations of the World Bank and IMF controlled by the imperialist forces, led by
5. The RDF will carry on resolute resistance struggles against price-rise, inflation, retrenchment, privatization, and corruption etc.
6. The RDF will organize and wage resistance struggle against imperialist and feudal culture.
7. The RDF will lend resolute support and provide with all sorts of help to the women’s movements in demand of their right to equality and against patriarchal domination, trafficking of women and young girls within
8. The RDF will resolutely support the mass movements against caste oppression and discrimination against the oppressed castes and particularly upon the dalits. It will vehemently oppose all forms of untouchability against dalits and support their fight for equal rights and for special privileges, including reservation for dalits and other backward castes.
9. The RDF will launch campaign for organizing a widespread public opinion against communalism, casteism, racial hatred, fundamentalism and religious fanaticism, particularly Hindu fanaticism. It will isolate and defeat the Hindu fascist forces; concentrate the attacks in particular on the BJP, RSS, VHP, Bajrang Dal, Shiv Sena and other Hindu chauvinist and fascist organisations. Support the struggle of the religious minorities against the Hindu chauvinist policies of the
10. The RDF will support the students’ movements in its demand of introducing a scientific education system against the existing semi-colonial and semi-feudal one. The RDF will resolutely support the student’s movement against the new education policy of the govt. of
11. The organised sector of the working class in the country is still in the grip of revisionists. The growing revolutionary movement across the country began to show its impact on the workers. The workers face worst type of exploitation under the liberalisation, privatisation and globalisation. The fight of the workers against wage-cuts, contract labour, golden shake-hands, lock-outs, etc. is steadily gaining momentum. The revolutionary vanguard role of the working class will assume its place more and more in the context of the growing labour unrest in the country. The RDF shall involve in the working class struggles and try to bridge and amalgamate the fast developing struggles workers and peasants.
12. The RDF will not only lend resolute support to the struggles for establishing the right to self-determination of the people of all nationalities and to their movements for other democratic demands, but will also provide them all sorts of help.
13. Adivasis constitute 10% of Indian population. They have been continuously waging larger struggle against the colonial and imperialist occupation and appropriation of their forest, land and other natural recourses. Mining, industry, big dams and other projects brought out by the Indian ruling classes displaced millions of Adivasis from their native soil without any rehabilitation and providing any security to them. The recent onslaught on Adivasis reached highest proportions. Millions more are going to be displaced with large amounts of foreign capital entering these areas for exploitation of natural resources. The RDF stands for the complete rights of Adivasis on their forests and its produce. RDF is completely opposed to any kind of displacement Adivasis from their immediate environment and believes no amount of compensation can rehabilitate them.
14. The Indian ruling classes have been unleashing barbarous state repression on the agrarian revolutionary struggles in Andhra, Jharkhand, Bihar and Dandakaranya as well as on the nationality movements and on the democratic movements of the people.
The RDF will resolutely lend support to the just struggles of these people and will organize and wage a resolute resistance struggle against the brutal state repression and white terrorism.
15. The RDF will lend resolute support to the anti-imperialist movement of the toiling masses of all strata including workers, peasants, students, youth, women, dalits, intellectuals, artists, writers, doctors, engineers, teachers, handicraft people, etc. Being attached as a part and parcel with these struggles, the RDF will advance towards the path of anti-feudal and anti-imperialist new Democratic Revolution to build up a happy, prosperous, independent and democratic
16. The RDF will extend resolute support to the revolutionary struggles of the working class, peasantry and other toiling masses and the liberation movements of the nationality people of all countries of the globe and wage a solidarity movement against the repression on these struggles. Besides it will resolutely support people’s resistance struggle against expansionism of
17. The RDF will continue to extend a resolute and practical support to all the revolutionary movements, including the genuine national liberation movements directed against the world imperialist system which are going on and developing and which may emerge in different parts of the globe. It will extend this support by using various methods and particularly organizing solidarity movements in their support and against the repression on the movements of the Peruvian, Philippine, Turkish and Nepali people. It will lend particular support to the People’s War in
The people of
Greater masses of democratic and progressive forces have to be involved in our programs. We must be well versed in adopting correct and flexible policies and methods in joint activities. The RDF will try its best to unite in the anti-imperialist and anti-feudal struggle with those individuals and organizations who oppose the parliamentary path, support the revolutionary struggles and oppose state repressions. The RDF will unite with others too in issue-based joint activities by forming a platform like “People’s Action Committees”. The RDF will unite with the world proletariat, oppressed countries, nations and people, and will fully support their anti-imperialist struggles and also build up solidarity movement in favour of these struggles.
We are going to form RDF to achieve an alternative to the persisting semi-feudal, semi-colonial rule, mobilising the vast majority of the people who aspire for a genuine democratic political setup, which ensures not only the democratic rights of the people but also the free and independent development of the economy. The RDF will stand whole-heartedly in support of the people’s revolutionary struggles which are advancing and spreading to different parts of the country to fulfil such a mission.
The RDF will also support people’s/national democratic movements throughout the world against the global imperialist system. It will organise solidarity movements in support of these movements.
Article 1. Name of the Organisation
a) Revolutionary Democratic Front (RDF) in English.
b) Kratikari Janwadi Morcha (RDF) in Hindi
c) In different states the name of the organisation should be written in the respective languages but RDF should be kept within brackets.
Article 2. Logo and Flag of the Organisation
a) Colour of the flag is red. There is a symbol of clenched hand with a torn fetter in the middle of the flag. ‘RDF’, the abbreviated name of the organization, is to be studded below. The size of the flag should be 2:3 in width and length.
b) The banner of RDF will be red in colour with Rise, Resist and Liberate written in white.
Article 3. Area of work
The organisation has a perspective to work at all
Article 4. Membership
a) Any individual who attains the age of 18 and accepts the Manifesto and Constitution can join as a member. And the organisations, which accept the programme and constitution, can also join as members.
b) Imperialist/government funded organisations or individuals who are part of policy making of such organisations shall not be admitted as members.
c) Membership fee for all organisations—Rs. 1000/- per annum, for individual member—Rs.100/- per annum.
Article 7. Organisational Structure
a) A central executive committee of RDF will be elected. Delegates of representative organizations of different provinces will be elected as members of the central executive committee through the conference. Not more than 10% of any committee of RDF will have individuals as its members.
b) The representative organizations of different states of the RDF may have an independent name.
c) State units which function with a different name will write “ a State Unit of RDF’ under its name.
d) The RDF can be formed in states directly without constituent organisations.
e) At the central level, there will be an All-India Executive Committee (EC). It will be elected by All-India conference.
f) There will be state level committees elected by the state conferences.
g) The central executive committee will elect a president, vice-president, a secretary, three assistant secretaries and a treasurer.
Article 8. Meetings
a) The EC members of the All India Committee shall meet once in every four months.
Article 9. Rights and responsibilities of office-bearers
a) The president shall preside over the EC meetings and office-bearers’ meetings.
b) The vice-president shall preside over these meetings in the absence of the president.
c) The general secretary in consultation with the president calls for the meetings of the office-bearers and the EC.
d) The joint secretaries help the general secretary and carries on the duties of the general secretary in his/her absence.
e) The treasurer keeps accounts and presents to the ECs, and to the conference.
f) The general secretary is the chief executive of the organisation.
Article 10. Discipline
a) RDF arrives at decisions democratically through majority vote in all committees.
b) All the lower committees shall implement the decisions of the All India committee.
c) From the platform of the organisation or any united front, committee members at all levels shall express only the stand of the organisation.
d) Disciplinary action can be taken against those who act against the Manifesto and the Constitution of the organisation or the decisions of the committees. Efforts must be made to solve the problems internally through democratic processes. Expulsion from the organisation is the ultimate action, which can be awarded only after all precautions are strictly taken.
e) The differences and conflicts among the member organisations should not be openly expressed from the dais of RDF or any public dais.
Article 11. Magazine
a) On behalf of the organisation, an English magazine called Peoples Resistance and Hindi magazine called Jan Prtirodh should be brought out at the central level.
b) Organs in other languages may also be published
c) The Executive Committee shall appoint editorial board/s for the management of the magazines.
Article 13. Funds
a) For funds, the organisation should depend on the members, member organisations, and the people.
b) All publications should be self-supporting.
c) The All-India committee should acquire funds for its requirements, in cooperation with the state committees.
Article 14. Change of Manifesto and Constitution
The Manifesto and the Constitution can be amended/changed if necessary by the all India Conference by 2/3 majority.
Article 15. Conference
The conference of the organization is to be held at an interval of three years, though the time limit may vary as per the specificity of the situation.